Allah gives us his word to keep the Quran away from any corruption or alteration. He said this many times in the Quran. You can also see this in reality through the cautious observation of Hofaz, as Allah provides many means so that people can learn, memorize, and review.
Among the means He has ordained for this purpose is its division into Ajzaa, a plural of ‘Juz’, Ahzab, and smaller portions. So, let’s learn what juz means in the Quran, and how to recognize it with examples.
What does Juz mean in the Quran?
Juz (جزء) is a conventional divider of the Quranic text. The word juz means part, and it divides the Quran into 30 almost equal parts. Or a bit more (22 or 23).
Every Juz is about 20 pages long, sometimes a little more, around 22 or 23 pages on the script and print.
How to Identify Juz in the Quran?
When you recite the Quran in any Mushaf, you will find the following sign at the beginning of several verses:
(۞)
Due to the widespread division of the Quran into Juzʾ’, this symbol marks the Rubʿ al-Ḥizb, which divides each Juzʾ into eight equal parts — each representing one-eighth (¼ of a Ḥizb or 1/8 of a Juzʾ).
Benefits of Dividing the Quran into 30 Juz:
Although, as mentioned, these divisions are based on the number of letters and have no relation to thematic unity or the completion of chapters. The popularity of this division arose for several reasons.
1. Helps You Divide Your Reading and Plan to Finish Within a Month
Muslims typically ensure that they recite the entire Quran during Ramadan. This becomes much easier when you know that the Quran is divided into 30 Juzʾ. By reading one Juzʾ every day, you can complete the Quran within a month.
You can easily make up for any missed days without complicated planning. You can easily make a Quran reading schedule and planner for all months
2. Makes It Easier to Find and Refer to Specific Sections
When you know which Juzʾ a certain Ayah is located in, it becomes much simpler to refer to it or share it with others. You can easily tell anyone carrying a Mushaf about the Juzʾ number of the verse.
The Mushaf’s clear signs marking each Juzʾ allow readers to quickly find any section or verse. For example, this organization helps both learners and readers move through the Quran with ease in our Online Quran Recitation Course.
3. Simplifies Memorization and Review
Knowing the Juzʾ divisions helps you organize your memorization plan. You can aim to memorize one Juzʾ per week and review another at the same time. This approach supports steady progress and balanced repetition—essential for strong memorization.
In our Quran memorization and Hifz course, we follow this structure to help students memorize Juzʾ after another, ensuring both understanding and retention.
4. Encourages Consistency in Regular Recitation and Reflection
The ultimate goal of reciting the Quran is to understand and apply it in daily life. Using the Juzʾ divisions as a recitation guide makes it easier to stay consistent.
You can pair your reading with Tafsir study, allowing for deeper reflection and a more meaningful connection with the Quran. You can revise the lessons of our Online Quran Tafseer Course easily.
5. Helps You Remember Where You Last Stopped
Remembering the Juzʾ number where you last stopped is much easier than recalling the exact verse or page. This makes it simple to continue your recitation or memorization without losing track..
6. Motivates You to Complete the Quran
Imagine you are on a long journey, and you know every stop along the way; that’s exactly what the Juzʾ divisions offer. When you can see your progress clearly through each Juzʾ, you feel encouraged to continue in the fastest way to memorize the Quran.
Making the idea of completing the entire Quran much less overwhelming. Each finished Juz gives you a sense of accomplishment to keep going.
Read Also: What Does Hizb Mean in the Quran?
The Origin of the Quran’s Division into Juz:
The early Othmānic Mushaf was devoid of the divisions we know today, just as they were free of diacritical marks and vowel signs. Although our prophet`s companions used other systems of division based on different considerations.
There is no certainty about who first established today`s Juz divisions. However, some scholars report that Al-Ḥajjāj ibn Yūsuf al-Thaqafī introduced it and that the divisions were based on the number of letters.
Today, these divisions are widely accepted, providing a cohesive structure for the Quran that is acknowledged and followed across all Muslim communities.
The Beginning and Ending of Each Juz in the Quran:
Here is a detailed guide of all 30 Juzʾ of the Quran, showing the Surahs and verses included in each section:
Juzʾ 1: Surah Al-Fatiha (الفاتحة) (1:1–7) to Surah Al-Baqarah (البقرة) (2:1–141)
Juzʾ 2: Surah Al-Baqarah (البقرة) (2:142–252)
Juzʾ 3: Surah Al-Baqarah (البقرة) (2:253–286) to Surah Aal Imran (آل عمران) (3:1–92)
Juzʾ 4: Surah Aal Imran (آل عمران) (3:93–200) to Surah An-Nisa (النساء) (4:1–23)
Juzʾ 5: Surah An-Nisa (النساء) (4:24–147)
Juzʾ 6: Surah An-Nisa (النساء) (4:148–176) to Surah Al-Ma’idah (المائدة) (5:1–81)
Juzʾ 7: Surah Al-Ma’idah (المائدة) (5:82–120) to Surah Al-An’am (الأنعام) (6:1–110)
Juzʾ 8: Surah Al-An’am (الأنعام) (6:111–165) to Surah Al-A’raf (الأعراف) (7:1–87)
Juzʾ 9: Surah Al-A’raf (الأعراف) (7:88–206) to Surah Al-Anfal (الأنفال) (8:1–40)
Juzʾ 10: Surah Al-Anfal (الأنفال) (8:41–75) to Surah At-Tawbah (التوبة) (9:1–92)
Juzʾ 11: Surah At-Tawbah (التوبة) (9:93–129) to Surah Yunus (يونس) (10:1–109)
Juzʾ 12: Surah Hud (هود) (11:1–123) to Surah Yusuf (يوسف) (12:1–52)
Juzʾ 13: Surah Yusuf (يوسف) (12:53–111) to Surah Ibrahim (إبراهيم) (14:1–52)
Juzʾ 14: Surah Al-Hijr (الحجر) (15:1–99) to Surah An-Nahl (النحل) (16:1–128)
Juzʾ 15: Surah Al-Isra (الإسراء) (17:1–111) to Surah Al-Kahf (الكهف) (18:1–74)
Juzʾ 16: Surah Al-Kahf (الكهف) (18:75–110) to Surah Ta-Ha (طه) (20:1–135)
Juzʾ 17: Surah Al-Anbiya (الأنبياء) (21:1–112) to Surah Al-Hajj (الحج) (22:1–78)
Juzʾ 18: Surah Al-Mu’minun (المؤمنون) (23:1–118) to Surah An-Nur (النور) (24:1–64)
Juzʾ 19: Surah Al-Furqan (الفرقان) (25:1–77) to Surah An-Naml (النمل) (27:1–55)
Juzʾ 20: Surah An-Naml (النمل) (27:56–93) to Surah Al-Ankabut (العنكبوت) (29:45–69)
Juzʾ 21: Surah Ar-Rum (الروم) (30:1–60) to Surah Al-Ahzab (الأحزاب) (33:1–30)
Juzʾ 22: Surah Al-Ahzab (الأحزاب) (33:31–73) to Surah Ya-Sin (يس) (36:1–27)
Juzʾ 23: Surah Ya-Sin (يس) (36:28–83) to Surah Az-Zumar (الزمر) (39:1–31)
Juzʾ 24: Surah Az-Zumar (الزمر) (39:32–75) to Surah Fussilat (فصلت) (41:1–46)
Juzʾ 25: Surah Fussilat (فصلت) (41:47–54) to Surah Al-Jathiya (الجاثية) (45:1–37)
Juzʾ 26: Surah Al-Ahqaf (الأحقاف) (46:1–35) to Surah Az-Zariyat (الذاريات) (51:1–30)
Juzʾ 27: Surah Az-Zariyat (الذاريات) (51:31–60) to Surah Al-Hadid (الحديد) (57:1–29)
Juzʾ 28: Surah Al-Mujadila (المجادلة) (58:1–22) to Surah At-Tahrim (التحريم) (66:1–12)
Juzʾ 29: Surah Al-Mulk (الملك) (67:1–30) to Surah Al-Mursalat (المرسلات) (77:1–50)
Juzʾ 30: Surah An-Naba (النبأ) (78:1–40) to Surah An-Nas (الناس) (114:1–6)
Start Your First Juzʾ? Begin with Juz ʿAmma on Quranica
In our Juz 30 memorization course, you will be one step closer to completing the whole Quran. This Juz contains the fundamentals of Islamic beliefs. It also contains short surahs that you can recite in the five prayers.
You can also teach short Surahs to your children and earn reward (hasanat) in this life and the Hereafter. Every time they recite what you taught them, you continue to receive reward, making it a lasting source of blessings for you and your family.
Our courses include:
- Arabic-related courses: whether you are a beginner or mid-level. You can choose your level and start from it.
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- Tajweed Courses: Well-designed courses help Muslims to reach the right recitation of the Quran correctly.
- Islamic Studies Courses: These courses help you know more about Islam and Tafsir. This is important since you need to understand the Quran and reflect on your daily life.
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Conclusion:
Juz means in the Quran is a smart Quranic divider that helps Muslims navigate Surahs and organize their reciting or memorizing plans. It divides the Quran into 30 parts.
These parts are widely used globally, although they are not based on specific themes or the endings of Surahs, you can benefit from them in several ways to stay consistent, organized, and deeply connected with the Quran.








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